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    <title>NISCAIR Online Periodicals Repository Collection: IJTK Vol.10(1) [January 2011]</title>
    <link>http://nopr.niscair.res.in/handle/123456789/11061</link>
    <description>&lt;b&gt;Special issue on Traditional Knowledge in Disaster Prediction/Forecasting, Management and Climate Change&lt;/b&gt;</description>
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  <item rdf:about="http://nopr.niscair.res.in/handle/123456789/11083">
    <title>Traditional knowledge, weather prediction and bioindicators : A case study in Mizoram, Northeastern India</title>
    <link>http://nopr.niscair.res.in/handle/123456789/11083</link>
    <description>Title: Traditional knowledge, weather prediction and bioindicators : A case study in Mizoram, Northeastern India
&lt;br/&gt;
&lt;br/&gt;Authors: Chinlampianga, M
&lt;br/&gt;
&lt;br/&gt;Abstract: The tribal peoples of Mizoram formerly forecasted the&#xD;
weather through applications of long-standing Traditional Ecological Knowledge.&#xD;
In this study, 16 distinct bioindicators for weather forecasting based were&#xD;
documented working with tribal peoples. The bioindicators were based mainly on&#xD;
the recognition of unique situations, the behaviour of insects, birds and&#xD;
mammals, characteristics of plants, and location, timing and patterns of&#xD;
clouds, lightning, wind, moon, sun and stars. The successful application of the&#xD;
forecasting knowledge is based on comparison with past events, good prognosis,&#xD;
close observation and a thorough understanding of the local environment. Community members,&#xD;
cultural leaders and local elders have observed recent anomalies in the&#xD;
weather, with unusual rains and abrupt changes in temperature. Due to this&#xD;
phenomenon, some plant species are changing their growth patterns. This type of Traditional Knowledge&#xD;
has excellent potential for wider application, yet, in Mizoram, as elsewhere,&#xD;
there is a threat to people’s livelihoods and bicultural diversity. Today, more than ever,&#xD;
there is an urgent need to document all traditional knowledge and folklore&#xD;
among the diverse ethnic communities before the traditional cultures are&#xD;
completely lost.
&lt;br/&gt;
&lt;br/&gt;Page(s): 207-211</description>
  </item>
  <item rdf:about="http://nopr.niscair.res.in/handle/123456789/11082">
    <title>Traditional knowledge of natural disaster mitigation and ethno medicine practices in Himalaya with special reference to Sikkim</title>
    <link>http://nopr.niscair.res.in/handle/123456789/11082</link>
    <description>Title: Traditional knowledge of natural disaster mitigation and ethno medicine practices in Himalaya with special reference to Sikkim
&lt;br/&gt;
&lt;br/&gt;Authors: Joshi, Varun; Rawat, MS; Sharma, AK; Kumar, K; Panda, AK
&lt;br/&gt;
&lt;br/&gt;Abstract: Indigenous knowledge refers to the age old refined&#xD;
methods and practices developed by previous numerous generations from an&#xD;
advanced understanding of the local environment, to save their belongings and&#xD;
lives from any future natural disaster. The local people observe signs in the&#xD;
environment which allow them to take precautions before a disaster occurs. This&#xD;
knowledge contains several other important characteristics which distinguish it&#xD;
from other types of knowledge. All such knowledge include evolved within the&#xD;
community, maintaining a non-formal means of dissemination, collectively owned,&#xD;
developed over several generations and subject to adaptation, and imbedded in a&#xD;
community’s way of life as a means of survival. Survival strategy of the masses&#xD;
has led to the evolution of area specific, locally pertinent and effective ways&#xD;
of mitigating natural disasters. This vital knowledge base practices are&#xD;
however often ignored and due recognition and importance have not been given,&#xD;
hence being eroded with the time. This paper highlights the relevance of cost&#xD;
affective traditional practices and acceptable means of mitigating disasters by&#xD;
the local communities. The paper is based upon the extensive field studies,&#xD;
discussions held with local populace conducted in different phases for use of&#xD;
the traditional disaster mitigation and medicinal plants practices of the&#xD;
people during disaster in the remote study area. The paper discusses the&#xD;
relevance of the various traditional disaster mitigation practices of the&#xD;
region. Studies show that the understanding was fairly evolved in the&#xD;
respective areas of natural disaster like earthquake, landslide and drought&#xD;
mitigation. The major medical problems in disaster are massive causalities,&#xD;
bleeding, loss of consciousness, pain, swelling, Joint dislocation and bone&#xD;
fractures. Eight medicinal plants are indigenously used in these purposes in&#xD;
the remote area during disaster till they receive any modern medical aid.
&lt;br/&gt;
&lt;br/&gt;Page(s): 198-206</description>
  </item>
  <item rdf:about="http://nopr.niscair.res.in/handle/123456789/11081">
    <title>Indigenous Cactus biodiversity: A viable genetic resource to fulfill multiform needs under rainfed ecosystems</title>
    <link>http://nopr.niscair.res.in/handle/123456789/11081</link>
    <description>Title: Indigenous Cactus biodiversity: A viable genetic resource to fulfill multiform needs under rainfed ecosystems
&lt;br/&gt;
&lt;br/&gt;Authors: Rai, Munmun; Singh, Ranjay K; Sharma, PC; Singh, Love K
&lt;br/&gt;
&lt;br/&gt;Abstract: The&#xD;
constantly increasing demand for natural products is paralleled by a more&#xD;
pronounced request for natural ingredients and health promoting foods. Cactus&#xD;
Pear was largely ignored by the scientific world until beginning of 1980 but&#xD;
due to multifunctionality of the plant it is now considered as an important&#xD;
crop to human food in all its aspects. The review discusses cactus pear fruit&#xD;
with special emphasis on its functional components besides their nutritional&#xD;
importance as a neutraceutical, food, fodder and other health benefits.
&lt;br/&gt;
&lt;br/&gt;Page(s): 194-197</description>
  </item>
  <item rdf:about="http://nopr.niscair.res.in/handle/123456789/11080">
    <title>Plants associated in forecasting and beliefs within the &lt;i style=""&gt;Meitei&lt;/i&gt; community of Manipur, Northeast India</title>
    <link>http://nopr.niscair.res.in/handle/123456789/11080</link>
    <description>Title: Plants associated in forecasting and beliefs within the &lt;i style=""&gt;Meitei&lt;/i&gt; community of Manipur, Northeast India
&lt;br/&gt;
&lt;br/&gt;Authors: Singh, H Birkumar
&lt;br/&gt;
&lt;br/&gt;Abstract: This paper reports on a total of 10 plant species of different families&#xD;
which are used as indicators in forecasting weather, in predicting natural&#xD;
calamities, or as taboos or signals of bad omens, among the &lt;i style=""&gt;Meitei&lt;/i&gt; community of Manipur state in&#xD;
North eastern India. These plants belong to dicot (6 species), monocot (3&#xD;
species) and pteridophyte (single species) and are both cultivated (5 species)&#xD;
and grown wildly (rest 5 species). The four species namely, &lt;i style=""&gt;Alocasia indica&lt;/i&gt;, &lt;i style=""&gt;Brassica campestris&lt;/i&gt;, &lt;i style=""&gt;Hibiscus&#xD;
cannabinus&lt;/i&gt; and &lt;i style=""&gt;Mangifera indica&lt;/i&gt;&#xD;
are cultivated purely for food purpose while &lt;i style=""&gt;Platycerium wallichi&lt;/i&gt; is cultivated as decorative pot plant. The species namely, &lt;i style=""&gt;Quercus&#xD;
serrata&lt;/i&gt; in not cultivated in private lands. This knowledge system is&#xD;
still prevalent among the local people, especially in rural areas.
&lt;br/&gt;
&lt;br/&gt;Page(s): 190-193</description>
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